інтелектуальна парадигма, девадасі, Маргіналізація інституту, ознака зміни, Південна Індія

Пахомов С. В. Бхакти. 10 фактов об индийской преданности Богу. [Електронний ресурс]. Режим доступу: http://wiki.shayvam.org/index.php?title=Бхакти._10_фактов_об_индийской_преданности_Богу

Салтыков А. Д. Письма из Индии [Електронний ресурс]. Режим доступу: http://www.vostlit.info/Texts/Dokumenty/indien.html

Фуко М. Воля к истине: по ту сторону знания, власти и сексуальности. [Електронний ресурс]. Режим доступу: http://www.gumer.info/bibliotek_Buks/Culture/fuko_vol/

Anandhi S. Representing devadasis: ‘Dasigal Mosavalai’ as a radical text // Economic and Political Weekly. Vol. 26, No. 11/12, Annual Number. (Mar., 1991).

Carmichael A. Things as They Are. [Електронний ресурс]. Режим доступу: https://archive.org/details/thingsastheyare00hallgoog

Chaganti A. Dr. Annie Besant and Her Contribution to Society and Politics: 1893–1933. Hyderabad, 1996.

Chawla A. Devadasis – sinners or sinned against. [Електронний ресурс]. Режим доступу: http://www.samarthbharat.com/files/devadasihistory.pdf

DVG. [Електронний ресурс]. Режим доступу: http://www.sandeepweb.com/2014/06/05/bangalore-nagarathnamma-a-profile/

Ebeling S. Colonizing the realm of words: The transformation of Tamil literature in nineteenth-century south India. New York, 2010.

Flood G. The Tantric Body: the Secret Tradition of Hindu Religion. London, 2006. https://doi.org/10.5040/9780755626304

Forbes. G. Women in modern India. Cambridge, 1999.

Frykenberg R. Elite Formation in 19th Century South India – An Interpretative Analysis // First International Tamil Conference – Seminar Kuala Lumpur, Malaysia, 18–23 April 1966. [Електронний ресурс]. Режим доступу: http://tamilnation.co/conferences/cnfMA66/frykenberg.htm

George T. MS A Life іn Music. New Delhi, 2007.

Hodges S. Revolutionary family life and the Self Respect movement in Tamil south India, 1926–49 // Contributions to Indian sociology. Т. 39, № 2, 2005. https://doi.org/10.1177/006996670503900203

Hopkins T. The Hindu Religious Tradition (The Religious Tradition of Man). Dickenson Publishing Company, 1971.

Kailasapathy K. The Tamil purist movement: a re-evaluation // Social scientist. Vol. 7, No. 10 (May, 1979). https://doi.org/10.2307/3516775

Kannabiran K. Judiciary, Social Reform and Debate on ‘Religious Prostitution’ in Colonial India // Economic and Political Weekly. Vol. 30, No. 43 (Oct. 28, 1995).

Keay J. India: A History: from the Earliest Civilisations to the Boom of the Twenty-first Century. N.-York, 2010.

Kersenboom-Story S. Nityasumangali: devadasi tradition in South India. Delhi, 1987.

Nair J. The devadasi, dharma and the state // Economic and political weekly. Vol. 29, No. 50 (Dec. 10, 1994).

Poovey M. Uneven developments: The ideological work of gender in mid-Victorian England. Chicago, 2009.

Rajagopal V. Fashioning Modernity in Telugu Viresalingam and His Interventionist Strategy // Studies in History. Т. 21, № 1, 2005. https://doi.org/10.1177/025764300502100103

Ramalakshmi P. Reform Movement in Godavari District (1878–1939). An Attempt To-Wards Social Justice. Ramachandrapuram, 1995.

Ramamirthammal M., Kannabirān K., Kannabiran V. Muvalur Ramamirthammal’s Web of Deceit: Devadasi Reform in Colonial India. Zubaan, 2003.

Raman S. Old norms in new bottles: Constructions of gender and ethnicity in the early Tamil novel // Journal of Women’s History. Vol. 12, № 3, 2000. https://doi.org/10.1353/jowh.2000.0063

Rani S. Women’s Worlds in the Novels of Kandukuri and Gilman // CLCWeb: Comparative Literature and Culture. Vol. 14, № 2, 2012. https://doi.org/10.7771/1481-4374.1963

Rice H. Native Life in South India. Madras, 1892.

Runkel G. Sexual morality of Christianity // Journal of Sex & Marital Therapy. Т. 24, № 2, 1998. https://doi.org/10.1080/00926239808404924

Soneji D. Memory and Recovery of Identity: Living Histories and the Kalavantulu of Coastal Andra Pradesh // Performing Pasts: Reinventing the Arts in Modern South India. N.-York, 2008.

Srinivasan A. Reform and revival: The devadasi and her dance // Economic and Political Weekly. Т. 20, № 44, 1985.

The Hindu. [Електронний ресурс]. Режим доступу: http://www.thehindu.com/features/friday-review/music/a-shrine-built-by-n.

Wald E. Defining Prostitution and Redefining Women’s Roles: The Colonial State and Society in Early 19th Century India // History Compass. Vol. 7, № 6, 2009. https://doi.org/10.1111/j.1478-0542.2009.00647.x

Weidman A. Singing the classical, voicing the modern: the postcolonial politics of music in South India. Durham, 2006. https://doi.org/10.1215/9780822388050

Whitehead J. Community Honor/Sexual Boundaries: A Discursive Analysis of Devadasi Criminalization in Madras, India, 1920–1947 // Prostitution: On Whores, Hustlers, and Johns. New York, 1998.

REFERENCES

Pakhomov S. V., Bkhakti. 10 faktov ob indiyskoy predannosti Bogu, available at: http://wiki.shayvam.org/index.php?title=Bkhakti._10_faktov_ob_indiyskoy_. (In Russian).

Saltykov A. D., Pis’ma iz Indii, available at: http://www.vostlit.info/Texts/Dokumenty/indien.html (In Russian).

Fuko M., Volya k istine: po tu storonu znaniya, vlasti i seksual’nosti, [Elektronniy resurs], available at: http://www.gumer.info/bibliotek_Buks/Culture/fuko_vol/ (In Russian).

Anandhi S. (1991), “Representing devadasis: ‘Dasigal Mosavalai’ as a radical text”, Economic and Political Weekly, Vol. 26, No. 11/12, Annual Number, (Mar.).

Carmichael A., Things as They Are, available at: https://archive.org/details/thingsastheyare00hallgoog

Chaganti A. (1996), Dr. Annie Besant and Her Contribution to Society and Politics: 1893–1933, Hyderabad.

Chawla A., Devadasis – sinners or sinned against, available at: http://www.samarthbharat.com/files/devadasihistory.pdf

DVG, available at: http://www.sandeepweb.com/2014/06/05/bangalore-nagarathnamma-a-profile/

Ebeling S. (2010), Colonizing the realm of words: The transformation of Tamil literature in nineteenth-century south India, New York.

Flood G. (2006), The Tantric Body: the Secret Tradition of Hindu Religion, London. https://doi.org/10.5040/9780755626304

Forbes. G. (1999), Women in modern India, Cambridge.

Frykenberg R. “Elite Formation in 19th Century South India – An Interpretative Analysis”, in First International Tamil Conference – Seminar Kuala Lumpur, Malaysia, 18–23 April 1966, available at: http://tamilnation.co/conferences/cnfMA66/frykenberg.htm

George T. (2007), MS A Life іn Music, New Delhi.

Hodges S. (2005), “Revolutionary family life and the Self Respect movement in Tamil south India, 1926–49”, Contributions to Indian sociology, Т. 39, No. 2. https://doi.org/10.1177/006996670503900203

Hopkins T. (1971), The Hindu Religious Tradition (The Religious Tradition of Man), Dickenson Publishing Company.

Kailasapathy K. (1979), “The Tamil purist movement: a re-evaluation”, Social Scientist, Vol. 7, No. 10 (May). https://doi.org/10.2307/3516775

Kannabiran K. (1995), “Judiciary, Social Reform and Debate on ‘Religious Prostitution’ in Colonial India”, Economic and Political Weekly, Vol. 30, No. 43 (Oct. 28, 1995).

Keay J. (2010), India: A History: from the Earliest Civilisations to the Boom of the Twenty-first Century, New York.

Kersenboom-Story S. (1987), Nityasumangali: devadasi tradition in South India, Delhi.

Nair J. (1994), “The devadasi, dharma and the state”, Economic and political weekly, Vol. 29, No. 50, (Dec. 10, 1994).

Poovey M. (2009), Uneven developments: The ideological work of gender in mid-Victorian England, Chicago.

Rajagopal V. (2005), “Fashioning Modernity in Telugu Viresalingam and His Interventionist Strategy”, Studies in History, Т. 21, No. 1. https://doi.org/10.1177/025764300502100103

Ramalakshmi P. (1995), Reform Movement in Godavari District (1878–1939). An Attempt To-Wards Social Justice, Ramachandrapuram.

Ramamirthammal M., Kannabirān K., and Kannabiran V. (2003), Muvalur Ramamirthammal’s Web of Deceit: Devadasi Reform in Colonial India, Zubaan.

Raman S. (2000), “Old norms in new bottles: Constructions of gender and ethnicity in the early Tamil novel”, Journal of Women’s History, Vol. 12, No. 3. https://doi.org/10.1353/jowh.2000.0063

Rani S. (2012), “Women’s Worlds in the Novels of Kandukuri and Gilman”, CLCWeb: Comparative Literature and Culture, Vol. 14, No. 2. https://doi.org/10.7771/1481-4374.1963

Rice H. (1892), Native Life in South India, Madras.

Runkel G. (1998), “Sexual morality of Christianity”, Journal of Sex & Marital Therapy, Т. 24, No. 2. https://doi.org/10.1080/00926239808404924

Soneji D. (2008), “Memory and Recovery of Identity: Living Histories and the Kalavantulu of Coastal Andra Pradesh”, in Performing Pasts: Reinventing the Arts in Modern South India, New York.

Srinivasan A. (1985), “Reform and revival: The devadasi and her dance”, Economic and Political Weekly, Т. 20, No. 44.

The Hindu, available at: http://www.thehindu.com/features/friday-review/music/a-shrine-built-by-n.

Wald E. (2009), “Defining Prostitution and Redefining Women’s Roles: The Colonial State and Society in Early 19th Century India”, History Compass, Vol. 7, No. 6. https://doi.org/10.1111/j.1478-0542.2009.00647.x

Weidman A. (2006), Singing the classical, voicing the modern: the postcolonial politics of music in South India, Durham. https://doi.org/10.1215/9780822388050

Whitehead J. (1998), “Community Honor/Sexual Boundaries: A Discursive Analysis of Devadasi Criminalization in Madras, India, 1920–1947”, in Prostitution: On Whores, Hustlers, and Johns, New York.

№ 67 (2014): Сходознавство